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Nick: squire (Registered User)
Date/Time: Fri, 11/19/2004 at 10:36 EDT (Fri, 11/19/2004 at 9:36 EST)
Browser/OS: Microsoft Internet Explorer V6.0 using Windows NT 5.0
In Reply To: As long as we keep it in perspective,  <Curious>  [11/19/2004 @ 8:12]  (1/21)
Subject:
The issue is not the philological "nature" of the LotR, but the philological origins.
Message:

On the whole, I agree with Modtheow here. Both Tolkien's letter, and Shippey's works on Tolkien, are meant to remind a general readership of the importance of philology in Tolkien's life. Of course Tolkien's published works are far, far more than exercises in giving a history to a set of invented languages. But that is how they started, or rather, that is how the Silmarillion material started, and from that sprang The Hobbit and finally The Lord of the Rings. LotR has little to do with philology, of course, and no one could claim that readers ignorant of philology, like Curious and millions of others, are missing much in LotR compared to what they do get out of that remarkable book.

But Tolkien himself never forgot. The Elven languages, and Middle-earth, were not a "hobby" and were not distinct in his own mind from his professional life's work of analyzing early European literature from a linguistic viewpoint. Shippey's point, and Modtheow's reminder, is that we should not forget or overlook Tolkien's own point of view about the origins of his work.

And of course Tom Shippey does not rule the roost. This week, courtesy of Luthien Rising, we are thinking about Shippey's specialty in analyzing Tolkien. Next week, and in weeks to come, I have no doubt we will hear many another point of view fresh from Marquette in how to approach and appreciate Tolkien. Philology is just one path, but it is too often forgotten entirely.

I don't think Tolkien "protests too much" about things. The more I read his letters, the more I realize how very intelligent and self-perceptive he was about his fictional writing, and the underlying strengths and flaws in his own character that are revealed therein. For instance, along with his insistence that philology was the root and origin of his stories, he himself is the first to confess how strongly his Catholic faith and philosophy informed them as they developed into a coherent universe.

My grandfather was a professor of literature, not a philologist, no more than Tolkien's College authorities were. Most academics of early English literature in that time were on the "other side" of the divide that Shippey's books highlight, and so in fact condemned Tolkien's "fairy tales" as a waste of his professional energy. That is not evidence that Tolkien is not to be believed in his clear statements about his own life work.


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